In spite of the advantages which [the bogie’s] spirituality may be supposed to have afforded him, he appears to have wanted the superior cunning which characterize the more diminutive members of the elfin race. The following legend, very commonly narrated in Northamptonshire, places this in a strong light: One of these spirits once asserted a claim to a field hitherto possessed by a farmer, and, after much disputing, they came to an arrangement by agreeing to divide its produce between them. At seed-time the farmer asks the Bogie what part of the crop he will have, ‘tops or bottoms.’ ‘Bottoms,’ said the spirit: upon hearing which his crafty antagonist sows the field with wheat, so that when harvest arrived the com falls to his share, while the poor Bogie is obliged to content himself with the stubble. Next year the Bogie, finding he had made such an unfortunate selection in the bottoms, chose the ‘tops;’ whereupon the crafty farmer sets the field with turnips — thus, again, outwitting the simple claimant. Tired of this unprofitable farming, the Bogie agrees to hazard his claims on a mowing match, the land in question to be the stake for which they played. Before the day of meeting the canny earth-tiller procures a number of iron bars, which he strews among the grass to be mown by his opponent; and when the trial commences, the unsuspecting goblin finds his progress retarded by his scythe continually coming into contact with these obstacles, which he takes to be some hard species of dock. ‘Mortal hard docks these!’ said he; ‘Nation hard docks!’ His blunted blade soon brings him to a stand-still; and as, in such cases, it is not allowable for one to sharpen without the other, he turns to his antagonist, now far ahead, and in a tone of despair inquires — ‘When d’ye wiffle waffle (whet), mate?’ ‘Waffle!’ said the farmer, with a well-feigned stare of amazement, ‘oh, about noon, mebby.’ ‘Then,’ said the despairing Bogie, ‘I’ve lost my land!’ So saying, he disappeared, and the farmer reaped the reward of his artifice by ever afterwards continuing the undisputed possessor of the soil. Sternberg, 141